3
• What was the relationship between flying, freedom and death to enslaved people? What does this tell
us about the realities of enslavement?
• What is the debate regarding Uncle Remus stories? How do the two scholars interviewed differ in their
opinions?
• Maria Tatar says that these stories were “subversive and perilous, dangerous — stories that could be
told only at nighttime when the masters were not listening.” Why does she characterize African
folktales in this way?
• Why are folktales like “listening to the ancestry”?
• Henry Louis Gates, Jr. says that ballads and folktales are “like links in a chain, and these chains go back
hundreds of years from, starting today, back through the written tradition, crossing over to the oral
tradition. And our job, people like us, people like Maria and me, our job is to put them in a form in
which they can be consumed by a whole new generation.” What does he mean?
• How do these stories connect to “defiance”?
4. After students have finished their work, discuss their findings as a class. Explain to students that this is just
one of many stories that were told in communities of enslaved people. Due to legislation that prohibited
teaching enslaved people to read or write, the literacy rate among enslaved people was quite low. Even
though some resisted and figured out ways to become literate, many enslaved people could not read or
write down their own stories, and so relied on oral tradition to pass down stories that were culturally
important to them. Further discuss:
• For historians, how does the literacy rate of enslaved people affect our ability to understand their
experiences and culture?
o Few people could write down their experiences in diaries, letters, books, etc. about what life was
like as an enslaved person in the American South, so we don’t have as many written records.
Much of what we do have was often written by white people, which would be prone to bias.
• What can stories from an oral tradition teach us about a people and their history and culture? What
are the limitations of those stories as historical sources?
o Students might appreciate that these stories can show us the values, hopes, and concerns of the
people who told them. They may note that oral traditions can change over time and stories could
be misheard, reimagined, or changed by different tellers. It may be worth exploring the idea that
this could be a really interesting and useful thing about these stories, as different versions of the
same story over time or in different places might give us windows into specific times and places.
Be sure that students don’t write oral accounts off as unreliable - it’s important for them to
remember that written documents are also vulnerable to biases, being changed/destroyed over
time, etc. Students should understand that historians have to be creative when studying people
who did not leave written records, but that sources like folktales can be tremendously valuable
for understanding histories that are otherwise hard to document.
• What do you see as the moral/message of this particular story, or its importance for the people who
told and heard it? What message does this story ultimately send and why would that message have
been important?
• What feelings do you think this story might have evoked?
• How does it connect to themes of resistance, defiance, hope, freedom, etc.? Why are these critically
important themes to recognize in the study of America’s history of slavery?
Optional Extensions
● Students can create a mural depicting people flying away from slavery, inspired by this story. They
could also create a shadow puppet show or other visual retelling of the story.
● Students can explore other African American folktales using one of the books listed below or in other
anthologies of African American folktales, searching for connections between the stories and
resistance. In groups, students create visualizations (such as that described in the above bullet)